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Srila Prabhupada on Temple Salaries

By Payonidhi Das | Published 09/14/2006
Category: Hare Krishna News
Article Viewed 555 Times
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Letter to: Kirtiraja in Los Angeles
From: A. C. Bhaktivedanta Swami in Bombay
12 January, 1975

My dear Kirtiraja das,

Please accept my blessings. I am in due receipt of your letter dated Dec. 31, 1974 and have noted the contents. Any householder devotee who is working full-time (with his wife) as a sankirtana book distributer, of temple managerial duties, artist, cook, etc. shall be provided food, shelter, and other bare minimum necessities by the temple itself. They should not cook their own meals separate from the temple meals. If they have children, then some minimal allowance may be given according to the number of children. If they want anything extra or over and above what the temple president sees as absolute necessity, then they should work outside--the temple cannot pay for anything beyond the bare necessities. And definitely, the BBT cannot pay any salary to anybody. Our philosophy is "simple living and high thinking"--not sense gratification. The temple presidents and leaders (elder students) must show this by example. Temple or asrama means for renunciation and renounced persons. If one is engaged in self-realization process, then his material necessities become almost nil. Persons who do not like this can work outside.

Regarding food-stamps and welfare, if we have to fabricate some lie, that is not good. It can be done only if it is completely honest.

I hope this meets you in good health.

Your ever well-wisher,
A. C. Bhaktivedanta Swami

Srila Prabhupada was specific, the problem is that some leaders have enriched themselves, whereas some regular devotees dont even have healthcare. Even if there was some "salary" or allowance for TP's don't forget the rest of the devotees. Often TP's are a lazy bunch that does little service, only lip service and politics. Real TP's must be honest and hard working and not abuse other devotees. In the Mahabharat there is a story about a person that became a dog for abusing his power as a TP, that is a lesson for all. At the same time a proper TP can render lots of wonderful service, but just trying to control one and all, lead all kirtans, give all classes and making it "his temple" are some of the falldowns. I know of one gentle saintly bengali sannyasi that avoids one temple because the TP has an isvara mentality and lack vaisnava etiquette. Be a good TP or don't be one. If a TP thinks he can expel devotees based on his sense gratification, or desire for power, he will end up as a dog in his next life as we see in the example in Mahabharat. Gaura Govinda Maharaja was yelling in a class "Sometimes the TP thinks: I am Krishna, I will kick out other devotees of the temple because I have the power. I am all powerful".

The real test is in the service attitude, not trying to be like another Indra, chasing women and money in the name of being TP. Indra got cursed to have vaginas all over his body for lusting over the sage's wife and seducing her. A TP must be nicely situated in his ashrama so he can help others. Neither does he steal money for the temple or manipulate for more and more money to go in his own pocket.

Your servant,

Payonidhi das


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Article Series
This article is part 2 of a 3 part series. Other articles in this series are shown below:
  1. Devotees Don't Accept Payment For Their Service
  2. Srila Prabhupada on Temple Salaries
  3. Collect Money and Give It to the Leaders?
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